Lifeway Research recently
polled over 1000 pastors on the biggest distractions they face. The most
significant distraction – dealing with critics.
Here are the numbers:
•79% of pastors say critics distract them from their ministries. Nearly
40% strongly agree that they do.
•Though pastors of all church sizes felt this way, pastors of churches
with over 250 in worship attendance were more likely to struggle with the
•48% of pastors say conflict among staff and/or key lay leaders is a
•Pastors in the South are more likely to have conflict among staff
and/or key lay leaders than pastors in other regions.
It is a fascinating find, because a distraction is
classified as something that is not part of what you should be doing. For
example, to say problem solving is a distraction if your job is to be a leader,
would be to dismiss part of your job description.
Everyone who has ever lived has had to deal with conflict.
Christians tend to flee it through denial or flight, but those responses tend
to makes things worse. Conflict is an opportunity for ministry if done well. A
distraction? Sometimes. Moments for ministry? Always.
Andy Naselli highlights some advice John Frame has for students and theologians. There is a
lot of wisdom here:
- Consider that you might not really be called to theological
work. James 3:1 tells us that not many
of us should become teachers and that teachers will be judged more strictly. To
whom much (biblical knowledge) is given, of them shall much be required.
- Value your relationship with Christ, your family, and the church
above your career ambitions. You will influence more people by your life than
by your theology. And deficiencies in your life will negate the influence of
your ideas, even if those ideas are true.
- Remember that the fundamental work of theology is to understand
the Bible, God’s Word, and apply it to the needs of people. Everything
else—historical and linguistic expertise, exegetical acuteness and subtlety,
knowledge of contemporary culture, and philosophical sophistication—must be
subordinated to that fundamental goal. If it is not, you may be acclaimed as a
historian, linguist, philosopher, or critic of culture, but you will not be a
- In doing the work of theology (the fundamental work, #3), you
have an obligation to make a case for what you advocate. That should be
obvious, but most theologians today haven’t a clue as to how to do it. Theology
is an argumentative discipline, and you need to know enough about logic and
persuasion to construct arguments that are valid, sound, and persuasive. In
theology, it’s not enough to display knowledge of history, culture, or some
other knowledge. Nor is it enough to quote people you agree with and reprobate
people you don’t agree with. You actually have to make a theological case for
what you say.
- Learn to write and speak clearly and cogently. The best
theologians are able to take profound ideas and present them in simple
language. Don’t try to persuade people of your expertise by writing in opaque
- Cultivate an intense devotional life and ignore people who
criticize this as pietistic. Pray without ceasing. Read the Bible, not just as
an academic text. Treasure opportunities to worship in chapel services and
prayer meetings, as well as on Sunday. Give attention to your “spiritual
formation,” however you understand that.
- A theologian is essentially a preacher, though he typically
deals with more arcane subjects than preachers do. But be a good
preacher. Find some way to make your theology speak to the hearts of people.
Find a way to present your teaching so that people hear God’s voice in it.
- Be generous with your resources. Spend time talking to students,
prospective students, and inquirers. Give away books and articles. Don’t be
tightfisted when it comes to copyrighted materials; grant copy permission to
anybody who asks for it. Ministry first, money second.
- In criticizing other theologians, traditions, or movements,
follow biblical ethics. Don’t say that somebody is a heretic unless you have a
very good case. Don’t throw around terms like “another gospel.” (People who
teach another gospel are under God’s curse.) Don’t destroy people’s reputations
by misquoting them, quoting them out of context, or taking their words in the
worst possible sense. Be gentle and gracious unless you have irrefutable
reasons for being harsh.
- When there is a controversy, don’t get on one side right away.
Do some analytical work first, on both positions. Consider these possibilities:
(a) that the two parties may be looking at the same issue from different
perspectives, so they don’t really contradict; (b) that both parties are
overlooking something that could have brought them together; (c) that they are
talking past one another because they use terms in different ways; (d) that
there is a third alternative that is better than either of the opposing views
and that might bring them together; (e) that their differences, though genuine,
ought both to be tolerated in the church, like the differences between
vegetarians and meat-eaters in Romans 14.
- If you get a bright idea, don’t expect everybody to get it right
away. Don’t immediately start a faction to promote it. Don’t revile those who
haven’t come to appreciate your thinking. Reason gently with them, recognizing
that you could be wrong and arrogant to boot.
- Don’t be reflexively critical of everything that comes out of a
different tradition. Be humble enough to consider that other traditions may
have something to teach you. Be teachable before you start teaching them. Take
the beam out of your own eye.
- Be willing to reexamine your own tradition with a critical eye.
It is unreasonable to think that any single tradition has all the truth or is
always right. And unless theologians develop critical perspectives on their own
denominations and traditions, the reunion of the body of Christ will never take
place. Don’t be one of those theologians who are known mainly for trying to
make Arminians become Calvinists (or vice versa).
- See confessional documents in proper perspective. It is the work
of theology, among other things, to rethink the doctrines of the confessions
and to reform them, when necessary, by the Word of God. Do not assume that
everything in the confession is forever settled.
- Don’t let your polemics be governed by jealousy, as when a
theologian feels bound to be entirely negative toward the success of a
- Don’t become known as a theologian who constantly takes potshots
at other theologians or other Christians. The enemy is Satan, the world, and
- Guard your sexual instincts. Stay away from Internet pornography
and illicit relationships. Theologians are not immune from the sins that plague
others in the church.
- Be active in a good church. Theologians need the means of grace
as much as other believers. This is especially important when you are studying
at a secular university or liberal seminary. You need the support of other
believers to maintain proper theological perspective.
- Get your basic training at a seminary that teaches the Bible as
the Word of God. Become well-grounded in the theology of Scripture before you
go off (as you may, of course) to get firsthand exposure to nonbiblical
- Come to appreciate the wisdom, even theological wisdom, of
relatively uneducated Christians. Don’t be one of those theologians who always has
something negative to say when a simple believer describes his walk with the
Lord. Don’t look down at people from what Helmut Thielicke called “the high
horse of enlightenment.” Often, simple believers know God better than you do,
and you need to learn from them, as did Abraham Kuyper, for instance.
- Don’t be one of those theologians who get excited about every
new trend in politics, culture, hermeneutics, and even theology and who think
we have to reconstruct our theology to go along with each trend. Don’t think
you have to be a feminist, e.g., just because everybody else is. Most of the
theologies that try to be culturally savvy are unbiblical.
- Be suspicious of all trendiness in theology. When everybody
jumps on some theological bandwagon, whether narrative, feminism, redemptive
history, natural law, liturgy, liberation, postmodernism, or whatever, that’s
the time to awaken your critical faculties. Don’t jump on the bandwagon unless
you have done your own study. When a theological trend comes along, ask
reflexively, “What’s wrong with that?” There is always something wrong. It
simply is not the case that the newest is the truest. Indeed, many new
movements turn out to be false steps entirely.
- Our system of doctoral-level education requires “original thought,”
but that can be hard to do, given that the church has been studying Scripture
for thousands of years. You’ll be tempted to come up with something that sounds
new (possibly by writing a thesis that isn’t properly theological at all in the
sense of #3 above). Well, do it; get it out of the way, and then come back to
do some real theology.
- At the same time, don’t reject innovation simply because it is
innovative. Even more, don’t reject an idea merely because it doesn’t sound
like what you’re used to. Learn to distinguish the sound-look-feel of an idea
from what it actually means.
- Be critical of arguments that turn on metaphors or extrabiblical
technical terms. Don’t assume that each one has a perfectly clear meaning.
Usually they do not.
- Learn to be skeptical of the skeptics. Unbelieving and liberal
scholars are as prone to error as anybody—in fact, more so.
- Respect your elders. Nothing is so ill-becoming as a young
theologian who despises those who have been working in the field for decades.
Disagreement is fine, as long as you acknowledge the maturity and the
contributions of those you disagree with. Take 1
Timothy 5:1 to heart.
- Young theologians often imagine themselves as the next Luther, just
as little boys imagine themselves as the next Peyton Manning or Kevin Garnett.
When they’re too old to play cowboys and Indians, they want to play Luther and
the Pope. When the real Pope won’t play with them, they pick on somebody else
and say, “You’re it.” Look: most likely God has not chosen you to be the leader
of a new Reformation. If he has, don’t take the exalted title “Reformer” upon
yourself. Let others decide if that is really what you are.
- Decide early in your career (after some experimenting) what to
focus on and what not to. When considering opportunities, it’s just as
important (perhaps more so) to know when to say no as to know when to say yes.
- Don’t lose your sense of humor.
We should take God seriously, not ourselves, and certainly not theology. To
lose your sense of humor is to lose your sense of proportion. And nothing is
more important in theology than a sense of proportion.
In August of 1989 I have the
privilege of participating in a mission trip to the bush country of East
Africa….I was unprepared for some of my encounters with many of the professing
Christians in this equatorial setting. Lying, stealing, and immorality were
common and generally accepted, even among the leadership of the church. Theological understanding was as scarce
as water, the disease of doctrinal error as common as malaria.
Soon I discovered one of the main
reasons this church looked as though it had been started by Corinthian
missionaries. No one had a Bible – not the pastor, not a deacon, no one. The
pastor had only half-a-dozen sermons, all half-baked over the coals of a few
Bible-story recollections. Every sixth week came the same sermon. The only real
contact with Scripture happened with the occasional visit of a missionary or
when an area denominational leader would preach.
Disciplines for the Christian Life
A few years ago I explained the situation of false teachings in
Cameroon (and the same is true of many places around the world). Today, I
want to give you excerpts from two students, Ervais Fotso and Wirsiy Kingsly,
on their observations on the Christian television programming that
in Cameroon. It is amazing how accessible these programs are. Even people in
poor houses in the middle of remote villages, own televisions and get most of
their teachings from these preachers.
Both of the students are looking for ways to help the church address the
issues of false teaching in their context. Both believe that the gospel is not
central in the church and that often, preachers have motivations other than
proclaiming Christ. You will notice that their excerpts are from watching
“Christian television stations” but they say that what they found, is also in
existence in their churches. Their concern is that the church is not addressing
these issues adequately, and therefore is not helping her people to grow.
These excerpts illustrate what is taught on television and
what many church goers are hearing during the week. The same people come to
church every weekend and instead of hearing a rebuttal from the pastor or help
on how to deal with it, there is silence
to the clarity and sufficiency of the gospel arise in each generation.
Distortions of the gospel are present in our Cameroonian context, ranging from
the “worldly prosperity gospel” to an “a feel-good human potential gospel.” The
new emphases are on miracles, healings, prophecies, power encounters …etc. On
the 12 of November, 2011 from 10:30 to 11:45, we looked at some “Christian”
channels available from the dish in the town of Ndu, Cameroon. Here are the
channels and their broadcasts: Unity Broadcasting Network, African Christian
Broadcasting Network, Chosen, Mountain of Fire and Miracles Ministries, SWC,
Emmanuel TV, and Messiah were all broadcasting on healing. KLN, Miracle TV, and
Messiah were broadcasting on prophecy. Deliverance sessions were going on the
following stations: UBN, World Restoration Service, Emmanuel TV, and Messiah.
African Broadcasting Network was teaching on “success in life.” It is
interesting to note that none of these channels talked about the gospel message
and had a large crowd attending the services.
Phrases such as “sin,” “repent,” “Christ died on the cross,” “lost,”
“salvation,” and similar terms were rare if not absent. These new ministries
are popular and attract crowds but have put aside the gospel.”
Excerpt from Wirsiy Kingsly
“Most of our
churches and other Christian institutions have people who serve as pastors,
Christian educators, and teachers of the Word of God with motives that are not
glorifying to God.This is an implication of a series of messages listened to by
the researcher from some “Christian” channels on April 23rd.
Different messages were listened to from different channels. On Emmanuel TV, it
was prophecy time and the focus was on signs and wonders. On the Messiah TV
precisely the Divine Appointment Ministries Int’l, the focus was on prosperity
and the emphasis from the “man of God” were that, “The life that is failing is
not the life from God;” “the life that is not succeeding is not of God;”
“Therefore, as a child of God, you must send those tragedies back to sender.”
On Faith: Miracle TV, it was all about prophecy, miracles, and healing. On ABN
TV, the focus was on miracles and the “man of God” will call all the people
with any court cases to come out and he will only touch them and ask them to go
back and take their seats because the cases are all canceled in Jesus’ name;
and will do this to people with all types of problems. From the ACBN TV, it was
miracles and prosperity. The emphasis from the “man of God” was that every
child of God should get connected to his or her success, healing, and rightful
possession. Any child of God should not struggle with anything in life. From
the WRS TV, CWC—Thohoyandou, it was a Miracle Service and the “woman of God”
after performing all the miracles, gave gifts to the people on whom miracles